The other Stefano la Sala

The other Stefano la Sala

He’s not Steve LaSalle, but he’s connected.

The Mafia has long been entwined with the construction industry, particularly in New York City. An early example of this association is the story of Giuseppe Morello and his building co-operative, the Ignatz Florio Co-operative Among Corleonesi. Chartered at the end of 1902, it was a successful, and by all accounts legitimate, business until the financial panic in the summer of 1907.

For much of the 20th century, Mafia controlled construction in several ways. They extorted developers, charging a kickback to winning bidders on contracts, and later, once work was under way, by controlling both labor and supply lines. In the late 1980s, the Mafia controlled 75% of construction in New York City, through ownership of concrete supply companies, and union infiltration.

Early in the century, Italians were a formidable work force in the City. Over two million Italians came to New York between 1900 and 1910. Immigrants in the construction trades literally built parts of America, bridges and tenements that stand today. Stefano La Sala and his family members were among them. So, in his way, was Giuseppe Morello. The fearsome criminal known as “The Clutch Hand,” because of the birth defect that crippled his right hand, was not a builder in the literal sense, but his Co-op was one of the earliest developers of Italian neighborhoods in East Harlem and the Bronx.

The first president of the Ignatz Florio Co-operative Among Corleonesi was Antonio B. Milone. Giuseppe Morello was the Co-op’s first treasurer, and his future brother-in-law, the Palermitan Ignacio Lupo, was also a partner in the venture. The Co-op’s mission was to build housing for the Italian community in New York. Initially, the Co-op sold inexpensive shares, of two or five dollars, to Italian immigrants. Upon the completion of a building, shareholders earned dividends, which they could either take in cash or reinvest in the Co-op’s next venture. Most kept their money with Morello.

Three men, all born Stefano La Sala in Corleone, Sicily, all immigrated to New York. The youngest had no known connection to organized crime. The middle cousin, who I wrote about last week, was later known as Steve LaSalle, of the Lucchese Family. The oldest of the cousins did not Americanize his name. He was born and baptized on the first day of 1881, the first of ten children of Francesco La Sala and Domenica Guidera. His father is descended, on his mother’s side, from a merchant family who moved to Corleone from the Papal States. His mother, Domenica, was born in Palermo and raised in Corleone. Stefano’s paternal aunt and uncle, who stood as his godparents, are the parents of New York gangster Frank Moscato, an associate of Giuseppe Morello.

It’s uncommon to see Sicilian families moving from town to town. Yet the La Sala family was living in Marineo, about halfway between Corleone and Palermo, when their son Isidore was born in 1895. They immigrated to New York the same year.

By this time, Giuseppe Morello had already immigrated to the US with his first wife, Maria Rosa Marsalisi, and extended family. They were agricultural workers in the South for a number of years. Rosa returned to Corleone, where she died in 1898. Giuseppe and his family moved back to New York, where his and his brothers’ criminal interests included extortion and counterfeiting. At the end of 1902, Morello founded the Ignatz Florio Co-op.

Stefano was a teenager when the La Sala family immigrated to New York. His father, Francesco, was a mason by profession. Stefano and at least two of his brothers, Domenico and Isidore, would follow their father into masonry and construction contracting.

In New York, Stefano married his second cousin, Francesca Castro, in 1902. Giuseppe Morello remarried the following year to another Corleone native, Lena Salemi. By this time, it’s likely that Stefano and Giuseppe were already partners in the construction of two tenements in East Harlem. Stefano sold four lots on 105th Street in August 1904: two to the New York Security and Trust Company, and two to the Ignatz Florio Co-op. The mortgages on each of the sales were of the same value, $65,000 (more than $1.6M today), and in the sale to the Co-op, the assessment on which the sale was made, was determined during the course of construction, indicating a new structure. The Co-op’s practice was to construct new tenements on land purchased relatively cheaply, being on the outskirts and undeveloped, and then to resell the buildings. (According to Zillow, buildings in the 105th block now go for around $7M.)

One of the clues that there were at least two men born Stefano La Sala, who had associations with the Morello gang, was this real estate record. At the time it was conducted, the youngest of the three was only twelve years old. The middle cousin, born in 1888, was the future Lucchese associate, Steve LaSalle. He would later work as a plasterer, notably at Sing Sing. But in 1904 Steve LaSalle was just sixteen years old. The census taken in 1905 calls him a “laborer.” The oldest cousin, on the other hand, was 23 years old and married. Most importantly, he was a builder, in the same profession as his father.

Stefano and his wife appear in the 1905 census living with her brother, Peter Castro, who was not yet married. Like Stefano, Pete also immigrated as a teenager. He was a plasterer by trade, placing him in a natural alliance to the masonry contractor. In addition to being Stefano’s second cousin and brother-in-law, Pete is also the maternal uncle of Angelo Di Carlo, one of the people credited with rebuilding the Mafia in Corleone after WWII. Upon his marriage in 1913, Pete Castro would be even more closely related to the Mafia: he married his niece, Angelo’s sister, Rosa.

In 1907 there was a financial crisis, one of the first to be felt worldwide. In the days before the FDIC, the Banker’s Panic wiped out two dozen banks catering to the Italian community in New York, losing the life savings of thousands of families. It also brought down Morello’s successful building co-operative.

What appeared at the outset to be a legitimate business venture, if enacted by known criminals, eventually took on the familiar tones of more recent Mafia involvement in construction. One of the lures of union leadership to organized crime, besides the ability to order work slowdowns and strikes, is access to the often large pension and insurance accounts set up for union workers.

Early in 1907, the Co-op began altering its business strategy, from local sales of inexpensive shares to the community it served, to selling $100 shares to associates of the Morello-Terranova Family, all over the US. The Co-op regularly kept nearly all its capital in new construction projects, but Morello began to dip into what cash reserves existed, making a bad situation worse. A year after the panic, the formerly profitable Co-op, now heavily mortgaged, began defaulting on payments to vendors. One of their largest debts was to Philbrick & Brother, who brought them to court in 1910. The Ignatz Florio Co-op never recovered, and ceased operation in 1913.

Stefano became a naturalized citizen in 1905. He and his father started a masonry contracting company together in 1908. This legacy is mentioned in a 1984 profile of one of Francesco’s descendants, upon his purchase of 3.75 acres in Bronxville. In 1917, Stefano and Pete Castro reported to the WWI draft that they were macaroni manufacturers—possibly they owned shares in the same concern. Meanwhile, they continued to work in building contracting. When Giuseppe Morello was killed in 1930, his profession was still listed as “contractor.”

Stefano and Francesca had six children. They lived in the Bronx, and later in Yonkers, where they lived next door to Francesca’s brother, Pete. Their four sons joined Stefano in the masonry business, which “made it big” in the 1920s, during a housing boom. “They were one of the most successful mason contractors in New York, subsequently becoming multimillionaires,” writes family historian Vincent Di Carlo.

Through most of the 1920s, Morello’s half-brother, “The Artichoke King,” Ciro Terranova, lived in East Harlem. Then he paid cash for a big house in Westchester County. But after he was pushed into retirement in 1935, Ciro was forced to declare bankruptcy, and lost the house. He moved back to his old place in East Harlem, to a building the family still owned: 338 E 116th St, the headquarters of the old Ignatz Florio Co-operative. Ciro suffered a stroke there in 1938, and died two days later.

 

Sources

“116th Street Crew in ‘Little Italy’ Harlem NY, 1890s.” Published 24 July 2016. http://harlemworldmag.com/116th-street-crew-in-little-italy-harlem-ny-1890s/#more-70657 Accessed 14 March 2017

Di Carlo, Vincent Angelo. The Di Carlo Family: From Corleone, Sicily, Italy. 2013. http://www.dicarlofamiglia.com/uploads/3/7/3/5/37352841/dicarlo_family_05_18_2013.pdf Accessed 11 November 2015.

Dash, Mike. The First Family: Terror, Extortion and the Birth of the American Mafia. Simon and Schuster, 9 June 2011.

Hunt, Thomas, “Sinistro: The Underworld Career of Giuseppe Morello (1867-1930),” The American Mafia, mafiahistory.us; http://www.onewal.com/a029/f_morello.html Accessed 5 March 2017.

Whitehouse, Franklin. “Sale of Tract Stirs Concern in Bronxville.” The New York Times, 23 September 1984. http://www.nytimes.com/1984/09/23/nyregion/sale-of-tract-stirs-concern-in-bronxville.html Accessed 8 March 2017.

 

Feature Image: Yard of tenement buildings at 107th and Park circa 1900, by Detroit Publishing Co., Public Domain, https://commons.wikimedia.org/w/index.php?curid=18437859

Francesco Macaluso and American Fascism

Francesco Macaluso and American Fascism

Before and during World War I, Giuseppe Morello was fighting his own war in New York, while in Africa, Captain Angelo di Carlo was fighting an aggressive war of colonial expansion in Libya, which Italy had recently wrested from the Turks. Angelo found himself on the other side when the Fascists rose to power in 1922, as it soon declared a war on the mafia in Sicily, nearly wiping them out, and forcing di Carlo to flee. Meanwhile, his future associate in the United States, an Italian Fascist propagandist, was making a name for himself in the United States.

Francesco Macaluso was born in Casteltermini (in Agrigento province) on 18 November 1886. (A poet and lawyer by the same name, born in the same province the previous year, was a socialist, and ardent opponent of fascism.) Francesco and his wife immigrated to New York in 1914, joining his sister there briefly before moving on to Boston, where their first two children were born. Francesco and his wife, Esmeralda, named their first child Ferdinando Antonio Americo Macaluso. It’s hard not to see the Macalusos as making a declaration of confidence in their new home, giving their first born son the name “Americo.” What can be more difficult to resolve is the simultaneous regard Macaluso held for fascism and for the United States.

Fascism was not only a European phenomenon. The ideas of eugenics, social darwinism, and “Nordicism,” a set of myths about the aggressive, colonizing nature of Aryan people, were in powerful circulation in the US, from at least the 1890s, the same time it was galvanizing Europe. The Fascist League of North America had an active chapter in Boston by the late 1910s, with Macaluso at its head. As part of his political organizing, he published a monthly journal, called “Giovinezza,” the first openly fascist publication in the US.

While World War I raged in Europe, Giuseppe Morello, one of the original bosses of the Sicilian Mafia in New York, was fighting the Mafia-Camorra War against a Neapolitan gang based in Brooklyn. In 1906, Morello’s former captain, Gaetano “Tommy” Reina, married a woman from Corleone, Angelina Oliveri, whose mother was a Streva. Angelina is a second cousin of Paolino Streva, the captain under which Giuseppe Morello worked in Corleone as a cattle thief, in the 1890s.

castellammarese_war
Masseria and Maranzano. by Schreibwerkzeug.

Reina formed his own family, and managed to avoid the conflict, enjoying the protection of Joseph Masseria, who would figure prominently in the next mafia war, the Castellammarese. Tommy and Angelina’s daughter, Carmela “Millie” Reina, would marry Joe Valachi, a Lucchese gangster, at that war’s conclusion in what is described as a “union of underworld convenience,” in 1932. (Valachi famously turns pentiti before the US Senate in 1963, and brings down the crime family his father-in-law originated.)

Italy entered the war against Austria-Hungary on 23 May 1915, in order to annex two historically contested regions, the Austrian Littoral (Trentino) and Dalmatia (South Tyrol). However, at the end of the war, Italy did not receive the territories, a “mutilated victory” that would become an important part of Italian Fascist propaganda.

The US finally entered WWI by declaring war on Germany in 1917. The following year, large numbers of American troops deployed to Europe. Doctor of Italian law Francesco Macaluso, an Italian national, working for the Italian bank, Banco Stabile, in Boston at this time, requested an exemption from the US draft, because he was supporting a family. By this time, he and Esmeralda also had a daughter, Rose.

The end of WWI saw the beginning of another worldwide catastrophe, a flu pandemic that killed between three and five percent of the total population. Previously healthy young adults were its main victims. The US experienced a mild economic recession during the pandemic, followed by a more severe one that began in 1920. By that year, Francesco Macaluso and his family had returned to New York, where their third child, Armand, was born.

In one of the first scenes of the 1974 film, “The Great Gatsby,” set in 1922, Nick Carraway arrives at his cousin, Daisy’s rich estate on Long Island, and her boorish husband, Tom Buchanan, is spewing classic “Nordicism”: white supremacy, and its allied fascist mythology of world domination. It comes up three times in the film: everyone remembers the glasses on the billboard across the street from the filling station, but fascism is as essential to “Gatsby” as the Charleston. While white America was dancing to the new sound, jazz, Black Americans in the 1920s were being brutally repressed by their government, and through extralegal violence. The KKK was at the height of its power in 1925, when 400,000 members marched on Washington. It is no exaggeration to say that the Holocaust is descended from Jim Crow. Nazi Germany modeled its discrimination and segregation laws on America’s.

mussolini_a_hitler_-_berlin_1937
Mussolini e Hitler in Berlim (Hungarian name of the book (Felvidékünk – Honvédségünk / Trianontól-Kassáig), publishers (Vitézi rend Zrinyi csoportjuának kiadása, Budapest, 1939) [Public domain].
In Italy, Fascist Benito Mussolini took power through use of the Blackshirts, paramilitary squads of First World War veterans and ex-socialists. He marched them on Rome in October 1922, and the king appointed Mussolini Prime Minister during their march, turning a military invasion into a victory parade. Under Mussolini’s orders to eradicate the Mafia in Sicily, Cesare Mori, Prefect of Palermo, arrested over 11,000 people between November 1925 and June 1929, and a countless number died in mysterious circumstances or simply disappeared while in police custody. Hundreds fled to America to avoid the purge, including “Capitano” Angelo di Carlo.

Angelo arrived in the United States for the first time in 1926, age 35. Although married, he traveled alone, arriving in New York on July 16, 1926. The manifest lists his occupation as Captain. Several of those traveling with him are stamped “Diplomat.” Angelo met his uncle Giovanni di Miceli, a banker living at 241 East 108th St, New York. One of Angelo’s brothers was staying with him, already.

Not much is known of Francesco Macaluso during the 1920s. Based on the census records, he lived near his sister in New York, and worked as a lawyer. It’s possible that he traveled back to Italy in 1928, calling himself a journalist at this time: a manifest matching his name, age, and birthplace is likely Macaluso. Evidence indicates he remained active in the American fascist movement: in the 1930s, his propaganda would shift from print to film, in partnership with the di Carlo brothers.

By the late Twenties, there was already notable tension between the two factions who would fight the Castellammarese War, the gangs of Joe Masseria (the future Genovese family) and Salvatore Maranzano (the future Bonanno family). Maranzano, born in Castellammare, Sicily, was sent by Don Vito Cascio Ferro (a Palermitan who lived for a time in Corleone) to take over Masseria’s operations in New York.

Tommy Reina had become successful under Masseria’s protection, but now the boss began demanding a portion of Reina’s profits, prompting him to consider defecting to Maranzano. Masseria, learning of this, arranged with Reina lieutenant Tommy Gagliano to have Reina killed. (Gagliano and Reina are related through Reina’s wife: they are second cousins, once removed.) On February 26, 1930, Vito Genovese murdered Reina, on Masseria’s order. The hit is widely considered the opening salvo in the Castellammarese War between the exported mafias of Corleone and Castellamare del Golfo: the “Mustache Petes” of the Old Country and the “Young Turks” of the New World. That August, Giuseppe Morello, the first mafia boss of New York, was killed.

Feature Image: Still from “The Great Gatsby” (1974)

The First Great Wars

The First Great Wars

The story of Captain Angelo di Carlo’s life takes us through a turbulent period in world history, and in the history of the Sicilian Mafia: through two world wars, and two more for domination of New York City by competing mafia organizations. In his lifetime, Italy would fight its old enemy, Austria-Hungary, in World War I, but before doing so, would fight a colonial war in Libya against the Ottoman Empire. The rise of fascism in Italy nearly destroyed the Sicilian Mafia before the end of WWII, but due to the political blunders of the Allies following Operation Husky, the Mafia was able to reform itself under their protection. Angelo di Carlo is considered one of the architects of this renaissance.

The Turbulent 1890s

di_carlo-48
Captain Angelo di Carlo

Angelo was born in February 1891 in Corleone,the eighth of thirteen children. According to the family historian, Angelo’s nephew and godson, Vincent di Carlo, their family was distinguished in Corleone by its very tall, fair, and beautiful members. Vincent reports that DNA evidence shows the family is descended from Normans, part of the Lombard resettlement of Corleone beginning in the 11th century.

The month after his birth, eleven men, most of them Sicilian immigrants, would be killed in a New Orleans prison in the largest mass lynching incident in American history.

The decade of Angelo di Carlo’s birth would see an Italian banking crisis unseat its prime minister, and the birth of a powerful worker’s movement, the Fasci Siciliani, with one of its most notable leaders, Bernardino Verro, organizing in their native Corleone. Verro would join the Fratuzzi, the local mafia, in 1893, and die at their hands in 1915. In 1930, when Angelo di Carlo lives in New York, Morello and Ferro battled for dominance over the gambling dens of Manhattan, in a war that would take Morello’s life.

In the late 1880s, Giuseppe Morello made a name for himself as a vicious cattle rustler, working with Paolino Streva, under the protection of Fratuzzi boss Giuseppe Battaglia. Morello and Gioachino Lima both fled the country in 1892, following a series of murders, including that of the Sylvan Guard, Giovanni Vella, who was investigating Morello’s crimes. The Morello-Terranova family would spend most of the next decade as agricultural laborers in the American South.

In Sicily, Angelo di Carlo received a good education: a total of ten years in public school and gymnasium, the European equivalent of American high school, followed by a year in lyceum (college), and one year in officer military school. He graduated from military academy and became an officer in the Italian Army. As an adult, Angelo was tall and strongly built, distinguished and yet physically imposing. His military rank of “Capitano” became a lifelong nickname.

Living Space

Like Germany, Italy saw itself as a natural heir of the Roman Empire. In the years leading up to Angelo’s military service, the Italian elite embraced a philosophy termed “Unredeemed Italy” (“Italia Irredenta”) that dovetailed with a fascist belief in Aryan expansionism, called “Lebensraum” in German and “spazio vitale” in Italian. Not unlike the American myth of “Manifest Destiny,” fascist doctrine included the notion that man was a species continually at war. All three movements put varying degrees of emphasis on the primacy of Nordic people, and traced their political lineage to ancient Rome. To avoid stagnation, fascists argued that Italy would once again have to expand its borders, through reclamation of lands historically occupied by culturally Italian people, and through colonization. The “Spazio vitale” effort was particularly concentrated in the Mediterranean and in Africa.

italian_infantry_entrenched_near_tripoli
Italian troops entrenched behind the Tripoli zone, in the Italo-Turkish War (circa 1911). (Public domain)
ataturk5
Ataturk commanding Libyan fighters against Italian occupation, 1911 (Public domain)

It was in pursuit of this nationalist effort that Italy declared war in 1911 on the Ottoman Empire, and Angelo di Carlo saw military service as an artillery captain in the 3rd mobile battalion of the 40th infantry, in the Italo-Turkish War, in Libya. The Italians took Libya, held at that time by the Turks, in response to losing their own territory in Eritrea. Angelo would remain in active service until 1915, just before Italian entrance into World War I, and in the reserves until 1932.

The Mafia-Camorra War

220px-Giuseppe_Morello_1902
Giuseppe Morello

In the early years of the Great War in Europe, Italian mafias in New York were beginning to fight one another for dominance. Following the New York Stock Exchange crash of 1901, Giuseppe Morello returned north to the city, where he remarried to another Corleone native, and began a counterfeiting operation. One of Morello’s captains, Gaetano “Tommy” Reina, eventually left Morello’s organization to form his own. While Reina’s family built a reputably peaceful ice trade empire in the Bronx, the Morello organization was drawn into a bloody war for dominance over gambling in Manhattan. The Sicilians, clustered around Spanish Harlem and the Bronx, and the Napolitani Camorra, based in Brooklyn, both wanted the monopoly. This prudent neutrality would benefit Reina right up to the eve of the second great mafia war, which began with his assassination in 1930.

On the national scene at this time, Woodrow Wilson, presiding over a small, unready military, remained publicly committed to American neutrality. German submarines sank the Lusitania, a passenger vessel, killing more than a hundred American citizens, but failed to lure America into the conflict.

Reina’s former associate Nicolo’ Terranova, Giuseppe Morello’s half-brother, was killed in the Mafia-Camorra War against the Napolitani, in 1916. That year Steve LaSalle, born Stefano la Sala, was with the Terranova brothers in a plot to kill Joseph DeMarco, one of the Camorra, in retaliation for Nick’s murder. LaSalle turns up later in support of Angelo di Carlo’s release from internment during WWII.

One of the last efforts of the Camorra, when assassinations proved ineffective, was to go after Ciro Terranova’s legitimate business interests, including artichokes (Ciro’s nickname was “the Artichoke King”) and coal. These were not successful, either. Participants in the murders turned informant, including Rocco Valenti and Ralph Daniello, the latter murdered after his release from prison in 1925. Mafia-Camorra War trials continued through the 1920s for Frank Fevrola and Antonio Paretti, with the latter executed at Sing Sing in 1927.

Fasci Siciliani

Meanwhile in Sicily, Bernardino Verro, the first Socialist mayor of Corleone, was increasingly at odds with the mafia’s primary clients, the large landowners, through his organization of peasant labor. Verro was killed by his fellow Fratuzzi in 1915 and replaced with another Socialist, Antonino lo Cascio. His worker’s movement, the Fasci Siciliani, would be subverted by right-wing nationalists who would become known as the Fascists.

The following year Angelo di Carlo, recently retired from active service and still living in Italy, married his first cousin, Luisa Castro.

In the years following the Mafia-Camorra War, the US would enter WWI and help bring about a victory for the Allies on the Western Front. Turbulence—economic, political, and social—would rock both sides of the Atlantic through the 1920s, and persecution by the Fascists would send suspected mafiosi to the US in the hundreds, among them, one reserve Italian Army captain by the name of Angelo di Carlo, pursued by charges of killing a Fascist in Palermo.

Feature image credit: Italian marine troops landing on Tripoli. (Public domain)

Are Corleone’s Mafiosi more likely to marry close relations? Part 2

Are Corleone’s Mafiosi more likely to marry close relations? Part 2

To study mafia marriages, first, you need to find the mafiosi.

See Part 1 of this series.

To study the marriages of Mafia members requires several steps. First, there is the identification of members of a secret, criminal organization. A few, like members of Giuseppe Morello’s family, and the bosses of Corleone, have been written about many times, and a wealth of biographical information is available on them.

The identities of some members of the Mafia are unambiguous: they are named in trial records that give the defendants’ birthdates, hometowns, and parents’ names. Adding to the names of known members are Mafia historians Dino Paternostro, John Alcorn, and Richard Wagner, and others, who have named dozens of mafiosi from Corleone, and the time periods during which they were active, both in Sicily and in the United States.

Following accepted genealogical standards, I have built cases for the identities of over a hundred individuals named in connection to the mafia in Corleone. You can find them on Wikitree, categorized as “Corleone Mafia.” Occasionally, my work overlaps with that of other “Arborists” on the site. I am not the only one who has done genealogical research on, and written biographies for, the many thousands of people from Corleone on Wikitree, but I have done a lot of it. Each profile has a history, so if you’re curious, and a Wikitree member (it’s free to join), you can find out exactly what I contributed and when on the “Changes” tab of any profile. You can also see what I’ve been doing most recently on Wikitree, on my activity feed. For the last several months, much of my activity has been the genealogical research for this consanguinity study.

Of the Mafia members who were either born or married in Corleone, thirty-five of their marriages, performed between 1815 and 1909, were selected for this study. I cut off the study at 1909 because after that year, full marriage records are not available online, making the selection of controls a degree more difficult. The earliest marriages come from the first documented, organized criminals from Corleone that I’ve yet found.

The median year of marriage is 1889. Three of the mafiosi (Nicolo’ Ciravolo, Marco Maggiore, and Giuseppe Morello) married twice, and in each case, both of their marriages are included, so they each appear twice in the test group, below.

Mafia members included in study, with profile IDs on Wikitree

Mafia Member Wikitree ID Year of Marriage
Giuseppe Battaglia Battaglia-103 1870
Antonino Cascio Cascio-157 1906
Carmelo Cascio Cascio-432 1902
Biagio Ciancimino Ciancimino-10 1852
Nicolo’ Ciravolo Ciravolo-20 1815
Nicolo’ Ciravolo Ciravolo-20 1834
Mariano Colletto Colletto-38 1898
Luciano Crapisi Crapisi-12 1880
Salvatore Cutrera Cutrera-34 1859
Bernardo di Miceli Di_Miceli-100 1862
Domenico di Miceli Di_Miceli-128 1881
Angelo Gagliano Gagliano-50 1902
Calogero Gagliano Gagliano-52 1906
Luciano Gagliano Gagliano-9 1880
Michaelangelo Gennaro Gennaro-85 1884
Biagio Jannazzo Jannazzo-1 1843
Luciano Labruzzo Labruzzo-55 1897
Antonino lo Jacono Lo_Jacono-16 1872
Calogero lo Jacono Lo_Jacono-18 1884
Marco Maggiore Maggiore-8 1893
Marco Maggiore Maggiore-8 1908
Calogero Majuri Majuri-23 1893
Pietro Majuri Majuri-6 1897
Giovanni Mancuso Mancuso-307 1887
Francesco Mancuso Mancuso-313 1883
Antonio Mariano Mancuso Mancuso-77 1889
Giuseppe Morello Morello-35 1889
Giuseppe Morello Morello-35 1903
Paolino Streva Streva-64 1894
Carlo Taverna Taverna-7 1904
Bernardo Terranova Terranova-29 1873
Ciro Terranova Terranova-31 1909
Pasquale Vasi Vasi-2 1895
Francesco Zito Zito-78 1900

Of the Mafia members included in this study, the oldest are Nicolo’ Ciravolo and Biagio Jannazzo, members of Rapanzino’s gang of cattle rustlers who were nearly all killed by police in 1835. (Real 1836)

Biagio Ciancimino; Luciano Crapisi; Salvatore Cutrera; brothers Antonino and Calogero lo Jacono; Marco Maggiore and his uncle Calogero Majuri (note the two spellings of the same surname); Francesco, Giovanni, and Mariano Mancuso (all three of no known relation); first cousins Bernardo and Domenico di Miceli; and Carlo Taverna; are all named among Fratuzzi membership around 1900, by the journalist Dino Paternostro. (2004)

Giuseppe Morello, his stepfather Bernardo Terranova, and his stepbrother Ciro Terranova, all founding members of the Morello gang in New York, a predecessor of the Genovese crime family, are well documented, most famously by William J. Flynn in “The Barrel Mystery.” (Flynn 1919) Other New York City gangsters from Corleone include the counterfeiter Pasquale Vasi, who is described by Richard Wagner et al (2014), and in contemporary newspapers.

The criminal activities of Carmelo Cascio, Mariano Colletto, and brothers Calogero and Luciano Gagliano, contemporaries of Bernardino Verro, have been written about by John Alcorn and Dino Paternostro.

Fratuzzi bosses Giuseppe Battaglia, Angelo Gagliano, Michaelangelo Gennaro, and Luciano Labruzzo are known from multiple sources, including Flynn (1919) and Paternostro, and from Italian Senate inquest and trial records, which also name Antonino Cascio (a distant cousin of Carmelo) and Francesco Zito. Flynn also describes the young Mafia captain, Paolino Streva, who collaborates as a cattle thief with Morello in Corleone, under Battaglia’s leadership.

Next week, this series continues with more on my methods, including selection of a control group.

Sources

  1. John Alcorn. “Revolutionary Mafiosi: Voice and Exit in the 1890s.” Accessed http://www.comune.corleone.pa.it/file%20da%20scaricare/Saggi%20palermo1_Saggi%20palermo1.pdf 5 May 2016.
  2. Archivio di Stato di Palermo, GP, aa. 1906-1925, b. 267, f. 3, Associazione per delinquere scopertosi in Corleone, 13 Agosto 1916.
  3. Dino Paternostro. «Fratuzzi», antenati di Liggio e Riina. La Sicilia: 8 August 2004.
  4. Dino Paternostro. La «punciuta» di Bernardino Verro. La Sicilia: 1 August 2004.
  5. William J. Flynn. The Barrel Mystery. The James A. McCann Co.: New York, 1919.
  6. Real Segreteria di Stato presso il Luogotenente Generale in Sicilia Ripartimento Polizia Repertorio anno 1836. Accessed http://archiviodistatodipalermo.it/files/inventari/file/1263903377anno1836.pdf 6 August 2015.
  7. Senato della Repubblica VII Legislatura. Documentazione allegata alla relazione conclusiva della commissione parlamentare d’inchiesta sul fenomeno della mafia in Sicilia. Accessed http://legislature.camera.it/_dati/leg08/lavori/stampati/pdf/023_001011.pdf 13 May 2016.
  8. Richard Wagner, Angelo Santino, and Lennert Van ‘t Riet. “The Early New York Mafia: An Alternative Theory.” The Informer: May 2014. Accessed https://www.scribd.com/doc/222924210/2014-02-Informer-May-2014 11 January 2016.

Feature image: Giorgio Sommer [Public domain], via Wikimedia Commons

The Addolorata courtyard

The Addolorata courtyard

Of the hundred churches of Corleone, one of the most beloved is dedicated to San Leoluca, one of the town’s two patron saints. The Church of Sorrows, the Chiesa dell’Addolorata, is in the San Nicolo’ district, built on what was called at that time “the left side trazzera of Corleone.” (A trazzera is a path for herding cattle.) Although dedicated to San Leoluca, the name refers to the Virgin Mary, Our Lady of the Seven Sorrows. Landslides threatened the church in 1784, but it still stands.

San Leoluca was born in Corleone on the eve of the Saracen invasion, in the ninth century. The Sicilian emirate lasted until the eleventh century, and Corleone remained a Muslim-majority city for at least another hundred years. By the Middle Ages, churches had assumed the social position of mosques in the town, built in the traditional North African style, with winding alleys and communal courtyards. The largest houses of worship in Corleone have squares in front of them that have been centers of public life for centuries.

In the 18th century, Church censuses, called “state of the soul,” or “stato delle anime,” describe an old city and suburbs, still laid out along the same lines as it had been in the time of San Leoluca.

A typical “stato” begins without headings, with the name of a head of household. This appears with their age, and the first names, ages, and relationship to the head of household, of each resident in the home. A horizontal line separates one household from the next. Occasional headings or marginalia appear as clues to the census’ geographical location. The town’s many “quarters”—there are more than four—correspond to the largest churches. Some years include running totals, and most conclude with a tally of the population, broken out between the city and the suburbs.

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The priest who takes the census winds in and out of courtyards, alleys, and institutions on his rounds. As well as the private homes of Corleone there is a college, an orphanage, a marketplace/hostel, and several convents and monasteries.  “San Nicolo’ quarter,” “out,” “turn,” and “as you go up the road,” are all typical headings. There is no visual map of the census taker’s trajectory in the “stato delle anime,” only these clues, and the names of the families he records.

As a genealogist, making sense of one of these records is not the place to begin one’s search for family: there have been too many changes, and the “stato” provides too few clues.  While a few households appear on roads that still bear the same names today, the majority do not. Most of the town’s original courtyards, which were numerous in 1834, are no longer visible on maps today: they have been filled in with more houses.

From one census to the next, landmarks are renamed or disappear, people marry and die, and families move. Some of the “stati” are mislabeled as to the year they were taken: one labeled “1848” on FamilySearch appears to have been taken almost a hundred years earlier.  Ages are misreported, relations and servants appear without surnames, widows are listed under their married names, and locations cannot be exactly pinpointed, but only referred to with relation to shifting landmarks. Even people’s names skip generations, so it’s hard to know from a single page of the census, whether you’re looking at one man’s family or his grandfather’s.

Given these qualities, the “stato” is only useful for finding your relations, after you already know exactly who they are and when they lived. But if your research into the town is broader than one lineage, the census is a goldmine of information. By reviewing many years’ worth, I have mapped old Corleone onto the new, and pinpointed the locations of dozens of landmarks and family homes.

In the 1811 and 1812 censuses, there is a courtyard in the San Nicolo’ quarter called after the nearby Chiesa dell’Addolorata. In much the same way as the plazas were engineered in the time of the emirate, city planners made courtyards centers of domestic activity. 

Among the families living in the Addolorata courtyard in 1812 are those of Calogero Morello, who is the great-grandfather of New York City gangster Giuseppe Morello, and of Maestro Leoluca Vasi. In 1834, Calogero Morello still lived there, near master artisans, brothers Vito and Pasquale Vasi, who are sons of Leoluca; and Calogero Maida, uncle of Vincenzo Maida, the guard associated with Rapanzino’s gang. Maestro Vito was married to Vincenzo Maida’s sister.

I haven’t determined exactly where Rapanzino’s bandmates lived in 1834, from their position in that year’s census, but their families live in the San Nicolo’ quarter, as well.

Calogero Morello’s nephew, Ciro Rigoglioso, also lived in the Addolorata courtyard in 1834. Another Vasi brother lived just outside it. Ciro, whose married sister also lived nearby, is the twice-great grandfather of Bernardo Provenzano, who died last year in prison.

Vito Vasi and Calogera Maida had at least one son, Francesco, who in turn had at least four sons, all of whom immigrated to New York. The two older brothers are Giuseppe and Leoluca, and they have at least two younger brothers, one named Pasquale, born in 1880, and Francesco Paolo, who shares a name with their father, born in 1882.

The brothers also have a second cousin named Pasquale Vasi, the grandson and namesake of Vito’s brother. He was born in 1866. His godfather was murdered by a Giuseppe Morello associate, Gioachino Lima.

Of the four sons of Francesco Vasi, Giuseppe immigrated first to Manhattan, and married a girl from Corleone there in 1897. The two younger brothers immigrated together in 1904. Leoluca Vasi married in Corleone and sailed with his wife’s family in 1905.

Leoluca and Pasquale were both arrested in New York in 1910, in connection with Giuseppe Morello’s counterfeiting operation. Pasquale made bail and was released, but Leoluca appears in that year’s US census: as a prisoner in South Bend, Georgia.

 

Image of Maria Addolorata by unknown artist, © José Luiz Bernardes Ribeiro / CC BY-SA 4.0

The family of Giuseppe Morello

The family of Giuseppe Morello

There are many undocumented claims made about the relationships between notable mafiosi. One mafia writer who has led me on a merry chase for the mythical relations of Giuseppe Morello is Joe Bruno. In a blog post from 2005, he repeats the legend that Giuseppe had an older brother named Antonio. Antonio Morello was born in 1864, Bruno writes, and another Morello brother, Nick, was born in 1866.

It’s true that Giuseppe had a younger half brother named Nick—Nicolo’ Terranova, born in 1890. But Antonio Morello, the made man of Corleone, never existed, although Joe Bruno says he was suspected of 30-40 murders in the 1890s.

Not to say Giuseppe Morello didn’t have family relations to organized crime in Corleone. His stepfather, Bernardo Terranova, was the nephew of Biagio and Paolo Jannazzo, who were both active in Rapanzino’s gang in the 1830s. Through Morello’s maternal grandmother, his Grizzaffi relations connect him to important families in the local mafia: Di Miceli, Gagliano, Streva, Cascio, and Majuri.

Antonio, Nick and Joe Morello were all inducted into the mafia in Corleone, Joe Bruno wrote on his mafia blog in 2010. He names two more half-brothers of Giuseppe Morello, Ciro Terranova, and Ignazio Saietta. In fact, Ciro was Morello’s half brother, as was Nick. Who Bruno calls Saietta is actually Ignazio Lupo: Lupo’s mother’s maiden name was Saietta. “Lupo” means “wolf,” which is how Ignazio got his nickname.

Bruno goes on to write that Antonio Morello was killed in 1898. There is a man by this name who died on 18 February 1898 in Manhattan. He was older than Joe says Antonio was, 46 (born around 1852). The decedent was married, and his parents’ names appear as Linone (which is probably a transcription error—possibly Simone) and Catrina. Giuseppe Morello’s parents’ names were Calogero and Angela.

Mike Dash dispels the myth of Antonio Morello in the preface to his book, “The First Family”:

“Another account held that Giuseppe had a brother, Antonio, who preceded him as boss in New York, and who once shot dead the dreaded leader of a rival criminal society, the Camorra. The battered transcripts of Antonio Morello’s 1892 murder trial, rescued in the early 1980s from a dumpster and now archived in an obscure law library, reveal that he was neither a member of the Mafia nor any relation to his more celebrated “brother,” and also that the man he killed was a one-armed organ grinder with no criminal record who had crudely insulted Morello’s wife.”

Giuseppe Morello is the son of Calogero Morello and Angela Piazza, who married in Corleone in 1866.

calogero morello angela piazza marriage record
The marriage record of Calogero Morello and Angela Piazza

Giuseppe was born the following year, named after his paternal grandfather. He had only one full sibling, Maria, named after their grandmother. Calogero died in 1872, and Angela remarried the following year to the mafioso Bernardo Terranova. Angela and Bernardo had six children that I know of: Lucia (1877), Salvatrice (1880), Vincenzo (1885), Ciro (1888), Nicolo’ (1890), and Rosalia (1892).

Giuseppe married twice, first in Corleone to Maria Rosa Marsalisi. Their first child, Angela, died in infancy. They had a son, Calogero, who immigrated with his mother and paternal relatives in March 1893. The extended Terranova family—Giuseppe’s mother and stepfather, siblings, his wife and their son—originally immigrated to New York. At some point, Maria Rosa returned to Corleone, where she died in 1898. Her son, Calogero, remained in the US with his father. The family moved south when the American economy collapsed in the 1910s. Their New Orleans contact was Giuseppe’s first cousin once removed, Leoluca Trombatore, from Corleone.

Another Corleonesi who lived in Louisiana was Vincenzo Collura. In 1908, Vincenzo’s brother, Giovanni, escorted his bride on the voyage to join him. Also traveling at that time were brother and sister, Leoluca and Serafina Grizzaffi, bound for another thriving southern community of Sicilians, in Bryan, Texas. The Grizzaffis were third cousins, once removed from both Leoluca Trombatore and from Vincenzo Collura, and third cousins of Giuseppe Morello. (There is another Vincenzo Collura from Corleone, eighteen years younger, and of no known relation. The latter, known as “Mr. Vincent,” also lived in the US for a time, but returned to Sicily and was an associate of Dr. Navarra’s after WWII.)

When the Terranova-Morello family returned to New York, Ignazio Lupo and Giuseppe Morello married, just weeks apart. Ignazio married Giuseppe’s half sister, Salvatrice. Giuseppe, a widower, remarried to another Corleone native, Nicolena Salemi, the daughter of a gabelloto. (Nicolena is my second cousin, four times removed.) At Giuseppe’s marriage, Ignazio and Salvatrice stand as witnesses.

Giuseppe’s son from his first marriage, Calogero, followed his father into the family business, and was killed in 1912. Giuseppe and Lena named their third child after him, around nine years later.

 

Sources

Joe Bruno on the Mob – The Morello Brothers. Accessed http://joebrunoonthemob.wordpress.com/2010/11/13/joe-bruno-on-the-mob-the-morello-brothers/  28 May 2016.

David Critchley.The Origin of Organized Crime in America: The New York City Mafia, 1891-1931. Routledge: New York, 2009.

Mike Dash. The First Family: Terror, Extortion and the Birth of the American Mafia. Random House, 2009.

“New York, New York City Municipal Deaths, 1795-1949,” database, FamilySearch (https://familysearch.org/ark:/61903/1:1:2W6B-8FD : accessed 29 May 2016), Antonio Morello, 18 Feb 1898; citing Death, Manhattan, New York, New York, United States, New York Municipal Archives, New York; FHL microfilm 1,322,940.

A Rosa by any other name

A Rosa by any other name

Sicilian names, first and last, are handed down through the generations.

There has probably always been someone named Lucia Marino in Corleone. If we got into a time machine and went back to any of the last 400 years, not only could we meet a Lucia Marino in this town, we could also find a man named Giuseppe Quaglino living here. Given names are nearly timeless here, because of the strong tradition of naming the first and second born of each gender, after the grandparents: first the paternal, then the maternal. Although there’s no formula for naming subsequent children, they are most often named after aunts and uncles, and sometimes great-grandparents. I’ve even found children named after a parent’s late, former spouse. In other words, children in Corleone are given family names—names with local and religious significance, that give further clues to a child’s lineage. Unlike American given names, which have been changing rapidly through the years, reflecting the individuality of our culture, Sicilian names, first and last, are handed down through the generations. As a result, a name has meaning to other Corleonesi, revealing a person’s position and connections in a way that surnames only begin to do.

When I made a count last year of the most popular names in 19th century Corleone, these were the top twelve for boys:

  1. Giuseppe
  2. Leoluca
  3. Vincenzo
  4. Salvatore
  5. Giovanni
  6. Francesco
  7. Antonino
  8. Calogero
  9. Bernardo
  10. Gaetano
  11. Carmelo
  12. Liborio

And for girls:

  1. Maria (about a third in combination with another another name)
  2. Anna (about a quarter in combination with another name)
  3. Lucia
  4. Giuseppa
  5. Francesca
  6. Biagia
  7. Rosa
  8. Carmela
  9. Giovanna
  10. Vincenza
  11. Antonina
  12. Salvatrice

Other popular names that didn’t make the top twelve include Biagio, Gioachino, and Luciano for boys, and Leoluchina, Domenica, and Caterina for girls.

Some once popular names die out, for no reason I can discern: Elena, the patron of a local church, is one that is no longer given to girls. Other saints, no longer recognized by the Catholic Church, see their popularity wane but slowly. Ninfa (St. Nympha) was one of four patron saints of Palermo before 1624, with a feast day on the tenth of November. The virgin martyr of Palermo was determined never to have existed, however, and removed from martyrology. What was a popular name for girls in the 1700s, is now rare. Spiridione, another former saint, was the onomastico of Spiridione Castro, a cab man born in 1816, and one of the only people I’ve ever found with this name.

Settimo Castro, born in 1784, may have been named in honor of Pope Alexander VII, from the previous century, but I think it’s more likely he was named “Seventh” because he has six older brothers. None of Settimo or Spiridione’s grandsons inherited these unusual monikers. But the most popular given names, even from the 17th century, continue to be handed down. I still meet people who were born after me in Corleone, and are called after a grandparent or other close relative.

Local patron saints are popular names, as are the local churches and confraternities, named after saints and Catholic dogmatic concepts: the immaculate conception (Concetta and the less common Concetto), innocence (Innocenzo and Innocenza), salvation (Salvatore, Salvatrice), the rosary (Rosario, Rosaria). Parenthood, and particularly the stepfatherhood of Joseph, are especially revered among Sicilian Catholics, and this is reflected in the enormous popularity of the given names Maria and Giuseppe: Giuseppe Morello and Giuseppe Battaglia were named in honor of Jesus’ earthly father. Morello, also named after his paternal grandfather, lost his own father when he was five, and was brought up mainly by his stepfather, Bernardo Terranova.

The most notorious gangsters from Corleone, even in the 20th century, have very common, and religiously significant, given names: Luciano Leggio is named for a Syrian ascetic. Leoluchina Sorisi is named after San Leoluca, a patron saint of Corleone. Bernardo Provenzano is named after the other patron saint of Corleone, Fra Bernardo. Salvatore Riina is named for Jesus Christ: his given name means “savior.”

Two given names that are technically different, but very often conflated, are Antonio and Antonino. Men baptized Antonio are called Antonino so frequently in the official records, that when I saw two defendants among those at Bari, Antonio Mancuso Marcello and Antonino Mancuso Marcello, with the same parents and different birth dates, that I thought at first there must be some mistake. As it turns out, even this confusion is inherited: the brothers are named after their paternal great-uncle and grandfather, respectively.

 

Feature image of the Blessed Virgin Mary by Stefan Lochner (circa 1400/1410–1451) – The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002. ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH. In public domain.